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Importance of communication essays
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Importance of communication essays
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A Kabbalistic Guide to Lucid Dreaming and Astral Projection. Director of Research, ORA Project , The Philosophers of Nature (PON) Copyright 1997. All Rights Reserved. The projection of consciousness has been an integral part of 500 word kabbalistic teachings, from the Merkavah (Chariot) Riders and their journeys to questions, the starry Palaces ( Hekelot ) of the invisible world, to Traveling in Spirit Visions with the essay on communication, early adepts of The Hermetic Order of the Golden Dawn in the 19 th can early 20 th centuries. While a wide variety of approaches has been formulated to assist the disciples of these diverse schools, much of their techniques require an extensive amount of preparatory teachings and/or ritual assistance. For those who have little or no knowledge of traditional 10-12 th century Merkavah doctrines, or no interest in learning the necessary signs, symbols, and invocations for Golden Dawn style techniques and their ‘spin offs’, yet want a Hermetic approach to their inner world, there is a solution. It is also simple, direct, and does not require an extensive amount of visualization or creative imaging.
The following experiment was carried out over a three month period, from de depresion December 1996 to February 1997. During that time, no additional ritual methods were performed, either for 500 word essay on communication personal development, or in a group, in order to asses the value of the technique as it stood alone. The majority of the on racial segregation, experiments occurred at night, before going to sleep, and about half the time, in the morning upon waking, while still in a borderline state. It is designed for those who would like to have an ‘out of body experience’ but lack either the necessary visualization skills required of so many of the 500 word essay, present techniques, or who have had violent experiences leaving their body, and would like a more gentle approach to the astral planes. It can be carried out by either experienced ‘traveler’ or beginner with equal ease, and possibly, similar results. The theoretical background behind this experiment is strictly kabbalistic, and buy shakespeare essays is applicable to either the traditional Tree of Life (Golden Dawn), the revised Tree of Life as applied to the Portae Lucis material, 1) or the Palaces as outlined in the Sepher Zohar . In short, any systematic outline of the 500 word, interior body-world of humanity can be applied, as long as it has concise, easy to visualize symbols for the various planes of consciousness. On Racial! The working assumption is that we as conscious beings originate in the Ain Soph Aur , or Limitless Mind of God. We incarnate through various stages of increasing density and matter, into the present world, in order to gain the experiences that will allow us to go from ‘potential beings’ into Self Actualized, or Self Created Beings.
In our journey of development we take on 500 word on communication characteristics and ‘bodies’ of various vibrations, and on our ‘return’ we shed these bodies in exchange for increasingly subtle bodies and my village essay in sanskrit worlds of Light. On Communication! These Worlds are categorized in the Gnostic, Kabbalistic, Hermetic, and Alchemical texts under different names and numbers, but share the same essential qualities and functions overall. That is, they go from the most dense world of material Earth, to the most subtle of Infinity, or the point of segregation our origin, the Mind of the on communication, Creator. Within our physical body we have various organs of psychic perception, called psycho-spiritual centers in modern Western esoteric nomenclature, and chakras in Sanskrit. These centers correspond to for thank you ma'am, several levels of our physiology, that is on one level, our nervous system and plexus, as well as our endocrine system of hormone secreting glands. Other correspondences exist as well, but for our purposes these are the ones used most commonly and efficiently. Astral projection is often suggested through the solar plexus, but for many this can be an unnerving and unsettling experience. Other suggestions are purely visual, such as rising out of your body like a mist, or as having a second ‘body of light’ present next to your physical one. It is said that advanced practitioners can project their consciousness at the time of their death through the upper centers, thus ‘dying consciously’.
The centers suggested here are the top and front of the head, or the “Crown” and “Third Eye” centers, associated with the pineal and pituitary glands. Some even use the back of the head, the medulla oblongata, or brain stem. In the Indian texts, each chakra is associated with a particular power ( siddha ), which is 500 word on communication awakened in the aspirant, and segregation as such, allows the student to then project their consciousness through the different psychic centers in increasing complexity and 500 word subtlety, until finally, the Crown is reached. In kabbalistic practices however, the centers are rarely used as such, but instead intense visualization of the etherial Worlds is used, until they are progressively realized, or rituals combined with more generalized energizing of the psychic body are used, alone or in conjunction with these visualized worlds. The modern variation of buy shakespeare this often involves the essay, use of Tarot cards, and de depresion is called Pathworking, or the use of Hebrew letters. Eastern Orthodox monks have used intense visualization on the solar plexus, as a small sun, as a method of achieving exteriorization, and some schools use the heart as a center of displacement, however, the previously mentioned methods are the most commonly used to date. Alchemists use tinctures, or medicines to 500 word essay on communication, assist in the projection of de depresion consciousness. Although, these should not be confused with hallucinogenic, or psycho-active drugs.
The effects of alchemical medicines generally occur when their user is relaxed, sleeping, or in 500 word essay on communication, meditation. They in effect, assist the projection of consciousness, that is the expansion of awareness, rather than induce or cause it directly. It is possible to take an alchemical medicine and drive a car unimpeded. Essay De Depresion! In Eastern techniques, the number of psychic centers attributed to the body vary in number depending on the school in question. In general, it is 500 word said that we have at least seven major and five minor psychic centers. Essays! Location, color attributes, mantras, or vowel sounds attributed to them however vary considerably.
2) According to 500 word, Sri Aurobindo, the throat center is associated with the externalization of mental forces, and buy shakespeare the link between the higher and lower mental spheres. Like in some color scales of kabbalah, grey is associated with this center. 3) In Serpent of Fire: A Modern View of Kundalini , Darrel Irving points out that the essay on communication, Vissudha chakra is presided over by the dual deities of Shakini and on racial Shiva . Each is five faced, representing the five Elements, and three eyes, showing physical and psychic perception, or knowledge. Shakini is seen as Light itself, and Shiva, like the Hermetic ideal, is androgynous, half white and half gold. The center is associated with the purification of intelligence, the psychic substratum or ether ( akasha ), and on communication hearing.
The color given is smoky-purple. As with Sri Aurobindo’s color, purple is also sometimes given as associated with the throat center in modern kabbalistic works. 4) Along with the remaining upper two psychic centers, these three constitute the only centers whereby direct psychic perception is possible. Essay In Sanskrit! 5) In the West, the Throat center is less well defined, although it shares in all of the above named characteristics. In Kabbalah of the 500 word essay, Golden Dawn , Pat Zalewski states that the throat center is associated with the thyroid gland and controls respiration.
As with yoga, each of the preceding centers is associated with an Element, starting with Earth, Water, Fire, and Air. While not stated, it might be presumed that the Throat center is then the Consultancy Report, first center to be associated with Spirit, or Quintessence, as in yoga. Here however, we run into a problem regarding the attributes associated with this area. In alchemy, the throat is ruled by Mercury, the god of Air, as well as magic, voice, and initiation. In the systems generally used (i.e. Essay On Communication! Golden Dawn), no planetary attribute is given to the throat. Instead, it is the sepherothic realm of Daath that presides over this region. Daath is Hebrew for essay de depresion ‘knowledge’ and maybe that is the best attribute for things associated with the mind, speech, and magic. However, for many kabbalists, Daath is a region better left alone, and feared more than the so-called Qlippoth, or Demonic realms. How did Daath come to be seen with such awe? Mostly from the second-hand reports of book learned occultists repeating what they read.
Although, if we keep in mind that Daath is Knowledge , then some interesting correlations can be drawn. 500 Word! Israel Regardie states: “This central point between two symbolic pillars of the opposites, the place of Consultancy balanced power from which the on communication, working of the opposites may correctly be viewed, is the implication of labour DAAS , which is the 500 word on communication, name of de depresion this shadowy Sephirah. Rightly it is shadowy, and essay the word is used advisedly for in the majority of us who have not cultivated the difficult art of avoiding the essay in india, opposites, the 500 word on communication, development of this new principle has proceeded with the utmost slowness. It is a new factor of adaptation or equilibrium, especially between the two broad divisions of consciousness — the ego on one hand with its desire for adjustment to modern life with its refined and non-natural conditions, and on the other hand with the superficial level of the child, instinctual life, concerned with primitive things, of essay on communication self-assertion and the unbridled gratification of its every whim and caprice.” 6) “DAAS (sic), the shadowy Sephirah, which develops in buy shakespeare essays, the course of evolution as we learn the 500 word essay on communication, domination of our mental and Consultancy Report emotional propensities, is situated at the nape of the neck. Its position is at a point on the spine just below the on communication, occiput, about one or two inches above the larynx, and its diameter may be imagined to be about four inches in extent. It is conceived to buy shakespeare, be a symbolic link, self-induced, and self-devised, between the higher Genius on the one hand, and on on communication the other, the ego, the consciousness self referred to that group of characteristics clustered around TIPHARAS (sic).” 7) Regardie also refers to Daath as “The Link” between the Higher Self and the ego, or waking brain. Gareth Knight states that Daath is where ‘pure force takes on form” 8) and that it is “the highest unity in the world of forms” 9) , and “Daath is the highest point of awareness of the human soul regarded as a soul…”.
10) “The Daath powers in balanced function, of course, give the type of person with a mission or sense of child destiny who will have sufficient detachment to cut his way through any obstruction to his aims, at no matter what cost, and who has absolutely no concern for what danger the future may have in store such is on communication his faith in his powers and acceptance of essay questions his destiny.” 11) Unfortunately, most of what is said regarding Daath, like the other spheres, is of a cosmological nature, and 500 word difficult to apply to our individual consciousness. The abstract ideas associated with it, coupled with vague warnings and trepidation are not directives on essays on racial how to approach this sphere within our psyche ( and 500 word essay very real psycho-spiritual, semi-physical center!) in a positive and growth oriented manner. Possibly what Knight is saying, on questions a personal level, is that the psycho-physical sphere associated with Daath allows for the highest awareness in human consciousness when it is progressively opened. 500 Word! When this occurs, many of the fears, obstructions, and buy shakespeare psychological malfunctions that have previously plagued us, fall away under the intense awareness of 500 word our true power and presence as Beings becoming consciously Divine. Essay De Depresion! In summary, maybe the fears are real, in that once we cross the Bridge of Knowledge, there is 500 word on communication no turning back. Once we go from the theoretical to the experiential, we cannot return to ignorance. When innocence is lost, it is gone for good. Thus, we can cross the essays, ‘bridge’ several times: from the material world to the psychic; from the psychic to the more abstract mental realms; and from the mental to 500 word, the highly spiritual, from which none is said to have returned.
Most of what is reported about Daath may be in relation to this last and highest reality. The function of this technique, is to assist those who desire it, to cross their personal psychic bridge from the visible into the invisible with consciousness and memory. Mercury, Hermes and the Psychopomp. Knight suggests using the caduceus, a symbol of the god Mercury, and the psychopomp Hermes, as a symbol for approaching Daath. Consultancy! This relationship of the Throat Center to Mercury must not be overlooked, for it is this very relationship that we are seeking to establish within ourselves. To be able to enter into the psychic realms with the aid and assistance of our Higher Genius, as well as our human intellect, and to make use of the 500 word essay on communication, information upon return to waking consciousness. We want, in effect, to do as Hermes does, “Walk Between Two Worlds” and unite them within our psyche. The symbols for Mercury is the stylized caduceus in the form of the essay you ma'am, combined symbols of Luna (Moon), Sol (Sun), and Terra (Earth). Combined they state the function of this part of our psychic anatomy. The upturned lunar symbol represents our brain, nervous system, and psychic functioning, resting upon 500 word essay on communication the Solar symbol beneath. Buy Shakespeare Essays! The Sun, is our spiritual powers, life force, and intuition.
It sits astride the symbol for matter, or the equal armed cross. On Communication! The Cross of the Four Elements is the symbol of material existence, and is at once our physical bodies as well as the material world we live in. In the child essay in india, symbol for Mercury, we see that the terrestrial energies, or matter, are dominated, by the Solar forces of the Sun, and Soul. However, these spiritual forces are in essay on communication, turn dominated by the intellect and physical brain of man. Essay For Thank You Ma'am! That is, the brain directs them, or represses them, depending on the spiritual health of the aspirant. It also illustrates a unique point. That is, the relationship between the heart, sun, brain, and spiritual awakening.
As messenger of the gods, Mercury assists in the transfer of 500 word knowledge, and not in the creation or interpretation of that knowledge, these functions being left to the brain and psychic heart. The heart is the seat of intuition, the de depresion, Voice of the Soul, and the Interior Master, only through its awakening can we become conscious and free beings. However, the essay, energy of the awakened heart, with all of its love, must be transferred to the physical brain for insight and understanding. In doing so, it requires the assistance of the Throat center. Once in the brain, the energy must also be able to return to the heart, or send information there for spiritual consideration, via the Mercurial Center. Herein lies some confusion for some folks. It is said that the heart is the essays on racial, center of intuition, yet it is in the pituitary body of the physical brain that intuition is realized in mundane consciousness. Is it not possible to simply awaken the pituitary body without the needed functions of the psychic heart? The answer is 500 word essay yes. To understand this somewhat confusing relationship between the heart, pituitary gland, and essay for thank our spiritual awakening, we need to realize that according to essay on communication, esoteric tradition both of these organs are Solar in nature, and as such effected by the material and spiritual Sun. Just as the pituitary gland reacts to physical light, it also reacts to the awakening of the spiritual light caused by an awakened Heart — a Heart filled with love.
The brain in general is in sanskrit Lunar, but certain aspects of it respond to 500 word essay on communication, other planetary influences in their specific functions. This need to awaken both the heart and brain, is what is required for travels through the psychic realms. An awakened heart with no brain is subject to an extreme lack of practicality; and a brain with no heart can function psychically, but only in child, a cold and detached manner. The ‘thinking heart’ and ‘feeling brain’ are what Mercury help us to on communication, establish. In doing so, the polarity is overcome through union and the material and remaining psychic forces of our body are brought into play in a harmonious manner. The use of blues, and purples is said to show the relationship between Daath, and the ideas of a Higher Mind (Blue/Chesed) and Yesod (Purple). Thus, the Daath , or sphere of child essay Knowledge that we are contacting through our meditations is our personal one, and not that of the transpersonal or Cosmic Daath on 500 word the Tree of Life, of which so many dangers have been written and attributed. It is also the synthesis of the Supernal Upper Trinity in a form we can approach and understand more easily. 12) Also, if Yesod, or the essays segregation, gateway and principle sphere of the astral realm is a reflection of 500 word essay on communication Daath “on a lower arch” as our British fraters and essays sorors are so fond of 500 word essay saying, then meditations on the “Daath” sphere in ourselves should not only sublimate the questions, sexual creative powers of Yesod, but also allow us to enter into astral consciousness more fully and completely. Some Additional Thoughts From the East.
In Chinese and Mongolian Chi Kung, meditation on the throat center is used precisely for these purposes: (1) sublimation of the sexual force 13) , and (2) assisting in 500 word essay on communication, the conscious projection of consciousness and the induction of lucid dreaming. It is the connecting center between the heart and the brain. “Taoists who practice Dream Yoga focus on the throat point when going to sleep so as to consciously cross the bridge between the waking state and the dream state. Being able to dream lucidly helps one gain greater control of one’s Chi (internal energy) and also enables one to consciously bridge the gap between life and death.” 14) Conscious dreaming is used to awaken the “Seventy-Two Magical Abilities”, in order to prepare them for eventual transfer to the waking, material world. This is an interesting number, as it matches the number of permutations of the “Great Name” of essay God, or Shemhamphorasch . Theoretically, each of these Names, Signs, Seals, and correspondences 15) could be awakened using the technique outlined in this article. As in India and Western techniques, the throat is associated with air, spirit energy, and consciousness in Taoist practices. 500 Word Essay! The Philosophers of Nature 16) suggest three methods of projecting consciousness: mental, astral, and ethereal projection. The first technique suggests using the de depresion, Throat center for projection, and states that the 500 word essay on communication, dis-alignment of the physical and psychic bodies will occur at my village, the level of the 500 word essay, neck. It is this basic idea that the following experiment is Consultancy Report based upon. In order to present the subconscious with an orderly supply of symbols in a coherent and meaningful manner, the use of either the Hindu Tattwas, Alchemical Elements, or Kerubic Signs can be initially used. Afterwards, the planetary signs of the seven principal planets are used in their place.
This progressive use of the same symbols allows the subconscious to understand that these symbols are meaningful and essay are the essays on racial, official means of transferring consciousness from one level to another. If done repeatedly, the symbols will not be needed after a period of time, and if done with good heart and mind, one may potentially realize their ‘interior level’ during one of the dream states provoked. While full-scale astral projection may not immediately occur, the degree of lucid dreaming, dream memory, and 500 word essay on communication even a limited increase in one’s ‘magical voice’ will be experienced. It is up to each aspirant to essays, make the most of these ‘out-of-body’ dream states, and increase their level of intensity so as to realize full and controlled projection of consciousness. Unlike other methods of projection, through regular practice, the method outlined here will in most cases work gently and progressively, i.e. On Communication! increased dreaming, then lucid dreaming, and finally astral projection, thus allowing for an acclimation of Consultancy consciousness to these new states of being. Step One — Obtain a set of symbols for the Four Elements and Spirit, and the Seven Planetary Signs. Start with Earth, then progress to essay, Water, Air, Fire, and Spirit as the days proceed. The basic procedure will not change, only the symbols used to attain projection. Therefore, it is best to use symbols that you can easily visualize, either in gold, phosphorescent white, or their complementary colors.
Step Two — When going to questions for thank you ma'am, sleep, or even just relaxing a few minutes, turn your attention to the area of your ‘Adam’s Apple’ and imagine a brilliant blue-black (or indigo/ultra-violet) sphere there, about the size of a tennis ball. Make it brilliant and translucent, as though it were illuminated from the inside, with its center point around the thyroid gland. It should be large enough to also touch the back of the nape of the neck, and 500 word on communication if done very large (as Regardie suggests), 17) it may even have its farthest edges at the bridge of the nose and brushing the thymus gland, or heart. What is important here, is that the image is three-dimensional, and not just as a flat plate in front of buy shakespeare you. Thus, the sphere, or ball, will encompass your neck, and parts of your head. Your imagination is internally directed.
It is alright to imagine the organs mentioned if it aids in visualization, otherwise, stay with the bright, translucent color and imagine that this is all there is, lose yourself in it. Place yourself in its center, look around at an infinity of singular color of slightly different shades and hues. Step Three — After achieving familiarity with the first step, and can enter into the indigo sphere at will, and be comfortable there, imagine your chosen symbol for Earth present with you. See it brilliant and before you, with the qualities of Earth present, that is heaviness, and 500 word density, and simply stay with the symbol for a while, or until you fall asleep. Do this one for five to seven days, then move on to the remaining symbols. After you have completed all of the Elements, including Spirit, then proceed on to the Planetary symbols. Step Four — With the on racial segregation, planetary symbols you have several choices on how to approach.
First, you can simply move through them, starting with Luna, and 500 word progressing up the Tree of Life. Child Essay! Second, you can start with Saturn and progress down. Third, you can simply alternate through them according to the ruling planet of the day. Since it is desirable to spend several cycles with each symbol, the Third method offers the easiest and least tedious way of working through them without worrying about breaking off in the middle somewhere and 500 word essay on communication having to start that symbol over again. Note your experiences in your daily notebook and essays see what if any connections exist from week to week between the symbols of each planet. It is desirable to spend at 500 word, least five to seven cycles with each planetary symbol, or between six and seven weeks working with them as you fall asleep. This, added to the previous four or five weeks working with the Elements, makes a total of ten to twelve weeks of nightly work. Upon rising in the morning, a minute or two can also be spent visualizing the symbol of that day as well, as long as you don’t fall back to sleep! Those wishing to supply information regarding their experiences to the ORA Project may do so by sending a copy of their notes after the on racial segregation, completion of the 500 word on communication, exercise to: Mark Stavish, M.A., ORA Project, Philosophers of Nature, P.O.
Box 2920, Wilkes-Barre, Pennsylvania 18703-2920. Essays On Racial! Materials can not be returned and will entered into the research files of PON for future reference. Please include a brief biographical sketch regarding your esoteric background, with particular emphasis on 500 word kabbalah, alchemy, and ritual magic, if applicable. ORA is the essays, Occult Research and Application Project, and is designed to find new applications for existing Hermetic knowledge, as well as re-create and examine traditional knowledge and techniques for use in the contemporary world.
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Importance of communication essays
essay on sarvodaya Gandhi's Concept of Social Welfare. With Gandhi's advent on the Indian scene in 1915, things began to change all round. Gandhi looked at social welfare in his own unique way. His ways, indeed, were unique, so much so that even as early as 1894 i.e. when he was just 25 years old, he wanted to help his compatriots in South Africa by saving them from blatant and crushing racial discrimination. This shows Gandhi's consideration of his fellow men even at that young age. Essay On Communication! Gandhi never equated happiness with economic prosperity and physical pleasure alone. His concept of the welfare of society was totally opposed to the utilitarian concept, viz. the greatest good of the greatest number.
Gandhi said, A votary of Ahimsa would strive for the greatest good of all and die in the attempt to realise this ideal. He would be willing to Consultancy Report die so that others might live. He would serve the rest by dying himself. The greatest good of all, inevitably included the good of the essay greatest number, and, therefore, he and essay questions the utilitarian would converge on many points. But ultimately they would have to part company and even work in opposite directions. The utilitarian to be logical will never sacrifice himself. The absolutist will even sacrifice himself'.
It is Gandhi's deep-rooted conviction that individual happiness lies in the happiness of 500 word on communication society and vice-versa; and this is constantly seen in buy shakespeare, almost all his pronouncements regarding social welfare. He considered man superior to the system he propounded, and so he was against the system which brought about moral degradation of Indian society. Gandhi never drew a sharp distinction between economics and ethics. For him, economic policies which were harmful to the moral well-being of an individual, community, society, country or a nation were immoral and therefore, sinful. For him happiness meant the happiness of the society as a whole and essay was indicated primarily, by its moral standard and secondarily, by its physical and economic well-being. 'Sarvodaya' the greatest good of all through truth and non-violence became the essay for thank ultimate goal of Gandhi in social welfare. His methods of 500 word on communication working towards this goal were different from those of many other leaders and social reformers. He took an Consultancy integrated view of 500 word essay on communication life and disapproved of dividing an essays segregation individual's life into different compartments. Also the individual was looked upon by him not as a separate entity but as a constituent unit of society.
On his return from South Africa, he perceived after a year of extensive travel all over India, that if his mother-land wanted to essay on communication get out of the grinding poverty, political freedom was the foremost requirement. This could come only essay for thank through the awakening of society. His ideas of social reconstruction had already started forming in the last few years of his stay in South Africa. He believed firmly that the individual and the society were contributory to each other's happiness. To Gandhi, nothing was more sacred than truth and non- violence.
Originally he believed that God is essay Truth. Later he changed this a little and labour in india maintained that Truth is God. Generally speaking, Gandhi said, observation of the law of essay truth is understood merely to mean that we must speak the truth but we . should understand the word 'satya' or truth in a much wider sense. There should be truth in thought, truth in speech and truth in action. For seeking as well as for Consultancy Report finding truth, Ahimsa - non-violence - love for all beings - was a necessity.
Although Ahimsa - non-violence - is a negative word, Gandhi certainly did not consider it as a negative force. His concept of Ahimsa is essay on communication not confined to human beings but includes the entire creation. He says, In spite of the negative particle 'non', it is no negative force. Superficially we are surrounded in life by strife and blood- shed, life living upon life. But some seer, who ages ago penetrated the my village centre of truth, said, 'It is not through strife and 500 word on communication violence that man can fulfill his destiny and his duty to his fellow creatures'. It is a force which is more positive than electricity and de depresion more powerful than even ether. It is essential to under- stand the implications of non-violence as Gandhi understood them as it was the on communication creed to which he rendered life-long service. Non-violence is the law of human race and is infinitely greater than and superior to brute force.
In the last resort it is of no avail to those who do not posses a living faith in the God of essays segregation love. Non-violence affords the 500 word essay on communication fullest protection to child labour one's self-respect and sense of essay honour, but not always to possession of land or money, though its habitual practice does prove a better bulwark than the possession of in india armed men to defend them. Non-violence is a power which can be wielded equally by all - children, young men and women or grown-up people, provided they have a living faith in the God of love and have therefore equal love for all mankind. It is a profound error to suppose that whilst the law is good enough for individuals, it is essay not for the masses of mankind. According to Gandhi, Ahimsa is a necessity for seeking, as well as, for child labour essay in india finding Truth. To him both are so intertwined that it is almost impossible to 500 word essay on communication disentangle them. He calls Truth and de depresion Ahimsa two sides of' a smooth unstamped metallic disc', nevertheless, to Gandhi ahimsa is the means and Truth the end. Gandhi's non-violence was not a weapon of the weak and 500 word cowardly. It was meant for child labour the fearless and the brave.
It was on these two rock-like pillars of truth and non-violence that Gandhi strove all his life to build the edifice of essay social reconstruction for 'Sarvodaya'. Of course, he believed that it was only by individual reformation through his famous eleven vows that an Consultancy Report ideal society could be built. Individual and Society. To Gandhi, the individual was as important, if not more, than the society, as he firmly believed that the 500 word happiness of the individual formed the de depresion constituent part of the happiness of the society. So, for him, social welfare meant the conscious submission of the individual and a voluntary contribution of one's possession to the society, which consisted of all, not a majority and, in 500 word, return, the social system, built upon the principles of non-violence and democracy, was to give a complete guarantee for the maximum development of the individual's personality. As early as 1915, on his return to India from South Africa, Gandhi's concept of an individual's development had completely formed as is evident from the following: Truthfulness, Brahmacharya, non-violence, non-stealing and non-hoarding, these five rules of life are obligatory on all aspirants.
Every one should be an aspirant. A man's character, therefore, is to on racial segregation be built on 500 word essay on communication the foundation' of these disciplines. Beyond doubt, they are to be observed by everyone in the world. Though a businessman, one must never utter or practice untruth; though married, one must remain celibate; though keeping oneself alive, one can practise non-violence. After the establishment of the Sabarmati Ashram, Gandhi added the following vows of physical work, control of essay questions you ma'am palate, fearlessness, acceptance of all faiths, Swadeshi and on communication the removal of untouchability to those already mentioned, as an essay de depresion Ashram rule 'to enable an individual to lead a disciplined life. It would not be remiss here if it is mentioned that Gandhi's method of combating various evils in society was also not the conventional way of superficial help. He tackled every problem in its totality and started a two-pronged attack. One from the individual point of view and from the social point of view viz., changing the individual to change society. He was not destructive, or else non-violence would never have been his creed. He did not, like many other social reformers, try to break the system or age-old customs of a society.
He tried to give those age-old customs a rational interpretation and apply them in the changed context of essay on communication modem times. In short, he tried to bring about a synthesis between the good points of both the old customs and the modem ways to bring about real social welfare. Like the Anarchists, Gandhi also has a stateless society as his ideal. He is opposed to the State because the State, according to him, is an instrument of violence. He says, The State rep- resents violence in a concentrated and organised form. The individual has a soul, but as the State is a soul-less machine, it can never be weaned from the violence to which it owes its very existence. In the ideal society, as conceived by Gandhi, each individual will be a law unto himself and hence, there would be no necessity of a State or State-made law. He, however, was realist enough to realise that it would take a long time for buy shakespeare this ideal to be attained, maintaining that, A government cannot succeed in becoming entirely non-violent because it represents all the people.
I do not to-day conceive of such a golden age. But I do believe in the possibility of a predominantly non-violent society. On Communication! And I am working for essays on racial segregation it. While Plato's second-best ideal is depicted in his dialogue The Laws, Gandhi gives us a picture of his second-best ideal which is called the Non-Violent State. This State will not be able to completely eliminate violence. Though as a general rule, Gandhi does not believe in the State encroaching upon the liberty of the individual, he, at the same time, realizes that so long as the State exists, it will have to 500 word on communication try to create conditions which will enable an individual to realise his best self. The main characteristics of the Non-Violent State are: There would be minimum use of coercion in Consultancy, it.
Police force, with arms; cannot be eliminitated. On Communication! But the my village essay in sanskrit police will be servants, not masters of the people. The policemen will be reformers and their work will be confined to essay robbers and dacoits. In dealing with crime, the Non-Violent State will discourage undue force. The object of the State will be neither retribution nor deterrence. Punishment becomes necessary in some cases of crime. But it will be corrective and reformative and not vindictive. So far as jails and courts are concerned, jails will be more for reforming the prisoners rather than frightening or breaking them. Prisoners will be treated as defectives and essays on racial not as criminals to be looked down upon. The jail officials will be their mends and instructors.
Judicial work will be done by on communication, the Panchayats. In the sphere of administration, decentralization will be the keynote of the Non-violent State. It will be a decentralized society with equality pervading every sphere of life. Centralization brings about concentration of power in the hands of a few, with the possibility of abuse of power. With decentralization the functions of the State will be gradually reduced and transferred to voluntary associations. In performing its functions, the object of the State will be to serve the masses, and the voluntary organizations will be more effective in this as their aim is more 'service of the people' than acquisition and retention of power. So far as institutional changes are concerned, some of the de depresion main suggestions made by Gandhi regarding different institutions are: Family: Family, one of the many social institutions, was sacred to him. He considered family as a 'God-ordained institution'. The relationship between husband and wife should be that of true friends and not that of master and servant.
He certainly did not approve of the on communication relationship of husband and wife -one superior and the other inferior -as was the case in majority of Indian families. Child Labour Essay In India! Both must hold the other's body and soul as sacred as one's own. He expected the children to be devoted to the parents and to the practice of truth. He disapproved of the Hindu way of discrimination between the son and the daughter in the matter of inheritance. He wanted sons and daughters to be treated with absolute equality. Just as children should be devoted to 500 word on communication parents, so also the parents must mould the Report character of the children and provide education to enable them to become self-reliant and to earn an honest livelihood by the sweat of the brow instead of, making them slaves of ancestral property which kills enterprise and feeds the passions which accompany idleness and luxury. Child-Marriage: Gandhi was totally opposed to child-marriage. He considered the 500 word essay custom of child-marriage indicative of physical and moral degeneration. He said, This custom of on racial child-marriage is both a moral as well as a physical evil. For, it undermines our morals and induces physical degeneration. By countenancing such customs, we recede from God as well as Swaraj.
A man who has no thought of the tender age of a girl has none of God. Essay On Communication! And under-grown men have no capacity for fighting battles of freedom, or having gained it, of retaining it. Legislation is being promoted to raise the de depresion age of consent. It may be good for essay bringing a minority to book. Consultancy! But it is not legislation that will cure a popular evil, it is on communication enlightened public opinion that can do it. I am not opposed to legislation in such matters, but I do lay greater stress on child essay cultivation of 500 word on communication public opinion. Ordinarily, a girl under 18 years should never be given in marriage. He gave enthusiastic support to the Child Marriage Restraint Bill (1929) passed by the then assembly. This bill legally forbade marriages between boys under eighteen and girls under fourteen years of age, while the Hindus and Muslims were very much against it and opposed it bitterly. Gandhi also abhorred any measure or condition like widowhood, divorce, the dowry system, which smacked of victimization in any form of the on racial segregation weaker section of society. Gandhi had specific ideas about widowhood and he said, have repeatedly said that every widow has as much right to essay on communication remarry as every widower.
Voluntary widowhood is a priceless boon in Hinduism; enforced widowhood is a curse. Gandhi wanted the enlightened women of India to seek relentlessly the repeal of all legal disqualifications and removal of social discrimination against child essay women in India. He considered legislation to remove the 500 word essay on communication inequalities of women as essential. Consultancy! But at the same time, he did not favour women competing with men in -all vocations. He advocated selective education for women, not with any sense of women being inferior to men, but he did believe that they were not identical and 500 word essay that their fields of work were different.
Gandhi also did not justify, on any count, the position of women as mere playthings for the indulgence and pleasures of their husbands. Gandhi saw the mother in labour essay, every woman. He also believed in a life of sexual restraint even between married couples. 500 Word Essay On Communication! He believed that couples should have sexual life only when they wanted progeny. This was his ideal.
But he believed in essay, restraint only when it was both mental and physical and not mere outward suppression in the case of 500 word on communication married couples. In the matter of family planning, Gandhi firmly believed that self-restraint was the essay de depresion only method of essay on communication family planning. He was totally and irrevocably against contraceptives because he believed that any method other than self-restraint would only lead to moral degeneration. He did not at all agree with the view that abstinence was harmful to men and women, as it was a denial of essay in sanskrit a natural urge. He definitely believed that the 500 word on communication sexual act was not essential for segregation normal life outside the purpose of on communication procreation. He has said, Self-indulgence with contraceptives may prevent the essays on racial coming of children, but will sap the vitality of both men and women. 500 Word! He also believed that for self-restraint not only sex, but all the senses of sight, hearing, taste and touch should be under restraint.
He said, If self-control be an interference with nature precisely in on racial segregation, the same sense as contraceptives, be it so. I would still maintain that the one interference is lawful and desirable because it promotes the well-being of the individuals as well as society, whereas the other degrades both and is therefore unlawful. Self-control is the surest and essay on communication the only method regulating the birth-rate. Birth-control by contraceptives is race-suicide. Believing men and women to be equal, Gandhi never approved of the system of purdah. He said that it was, a barbarous custom which, whatever use it might have had when it was first introduced, had now become totally useless and doing incalculable harm to the country.
He further said, Chastity is not a hot-house growth. It cannot be superimposed. It cannot be protected by the surrounding wall of the purdah. It must grow from within, and to be worth anything, it must be capable of withstanding every unsought temptation. My Village Essay! It must be a very poor thing that cannot stand the gaze of men. Men, to be men, must be able to trust their womenfolk, even as the 500 word essay on communication latter are compelled to trust them. By seeking to-day to interfere with the free growth of womanhood of India, we are interfering with the growth of free and independent-spirited men. It partly accounts for our weakness, indecision, narrowness and essay helplessness. Devadasis Prostitutes: As said earlier, Gandhi considered a situation in all its aspects and so when he was keen to raise the status of women in India to its rightful place, he took into. account the question of the prostitutes and Devadasis.
He felt very pained at the problem of Devadas is, because he felt that it was deceiving God to essay on communication use young girls for the priests' carnal pleasures under the guise of service to God. Similarly, he considered the existence of the institution of for thank you ma'am prostitutes a shame on society and 500 word more so a shame on men. In connection with the problem of Devadas is, Gandhi considered the name 'Devadasi' a euphemism for essay prostitutes. He considered it in the same light as that of prostitution. And to him this crime of man against woman was much more serious than that of a hungry man stealing a banana or that of a needy youngster picking a pocket. On Communication! Gandhi believed that this vice was prevalent in cities and the majority of villages were more or less free of it. Thus, in the question of uplifting the status of women, as in other questions, Gandhi looked at child essay in india, it from the totality and believed that the change should start at the root of social thinking. He held that that was the only way to bring about a meaningful improvement in any situation.
Gandhi's method of combating an evil in society did not vary in its fundamental principle of social reconstruction from within and synthesis of the old and the new. The abject poverty in 500 word, which the majority of his countrymen lived, prompted him to be active in public life. Essay! He blamed the rich for the condition of starvation and poverty and considered it immoral to keep such vast numbers under those conditions. He said,: it is the fundamental law of nature, without exception, that nature produces enough for our wants nom day to essay day; and if only everybody took enough for himself, and nothing more, there would be no pauperism in this world, there would be no man dying of starvation. Essay In Sanskrit! He maintained that a non-violent system of government is not possible as long as the wide gulf between the rich and the hungry millions persisted. Therefore, he suggested, leveling down of a few rich in whose hands is concentrated the bulk of the nation's wealth on the one hand and the leveling up of the 500 word on communication semi-starved, naked millions on the other. But this result had to be accomplished by a non-violent process. To achieve the above for maintaining some equality and stability, he propagated his doctrine of essay in sanskrit Trusteeship.
Trusteeship meant that the essay on communication rich man will be left in possession of his wealth, of which he will use what he reasonably requires for for thank you ma'am his personal needs and will act as a trustee for the remainder to be used for 500 word on communication the rest of the society. Urban Rural Labour: The other major aspect of social welfare which drew Gandhi's attention was that of urban labour as well as that of the landless farmers, constituting rural labour. Report! He was appalled at the living conditions of the 500 word factory workers in the city and of the landless farm-labourers in the village. He believed that the spinning wheel was the answer to many of India's problems. By the spinning wheel, he no doubt meant Khadi, but he also meant the revival of village industries. He was of the my village essay opinion that India was a country of villages. The villages had suffered untold misery due to lop-sided development of only the coast-line of India and its cities, indulged in by the British Rulers to serve their own purpose. The revivification of villages was only possible with decentralization, development of Khadi and village industries, with efforts to make the villages self-sufficient.
The self-sufficiency of villages would then gradually eradicate the need to 500 word migrate to Report the over-crowded cities for work and employment to earn their daily bread. Gandhi was completely conscious of the 500 word on communication miseries of the urban labourer and buy shakespeare essays believed that the urban labourer must have a minimum living wage, adequate living conditions and ideally, every concern should have a scheme for sharing of essay on communication profits with all the workers. On the other hand, the workers also must put in their best in whatever work tJ:1ey were engaged. In the spare time, at home they could take up spinning to augment their income. On the question of urban labour, Gandhi definitely favoured - trade union activities. He was of the opinion that local unions could be more effective than a national body. Nevertheless, he was responsible for establishing the Indian National Trade Union Congress (INTUC) in 1947 which had evolved from Hindoostan Mazdoor Seva Sangh started in 1938. His belief in trade unions arose after his experience of the tussle between the textile workers and the mill-owners at Ahmedabad around 1916/17.
He felt that it was necessary for labour to Consultancy Report be united. But he firmly believed that the trade union should only take up issues that were correct from the ethical point of view; that negotiations were the best way to resolve issues; and that confrontation and strikes should be resorted to only in 500 word on communication, extreme cases of my village in sanskrit injustice. 500 Word Essay! Once a strike was called for, it should be conducted in a non-violent manner and essay should not be given up under any provocation till justice was obtained. But it was essential that the essay on communication union leaders did not resort to a strike unless the my village essay issue was thoroughly examined from all sides and its moral justification was fully established. He was of the opinion that if the essay cause was right and non- violence adhered to, labour would ultimately win. Thus Gandhi's concept of social welfare was 'Sarvodaya' based on a healthy give and take between the individual and society; each contributing to the other's moral, spiritual, economic arid social progress, prosperity and happiness, based on the firm foundation of truth and non-violence.
Examined from all angles, this concept enveloped the field of buy shakespeare social welfare in its entirety, unlike the modem western concept. Even the modem institutional concept of citizen-right is 500 word concentrated on the different needs, of an individual or a group like physical, mental or economic. The Gandhian concept takes a total perspective and essay de depresion focuses on the development of the moral and spiritual aspects with truth and non-violence as its base; with all the other aspects, such as physical, mental and on communication economic, to enhance the individual's social sense, thereby creating a society of healthy individuals. One important aspect of Gandhi's social thought was his tendency not only to Consultancy Report bridge the essay on communication gap between individual and social ethics but also to regard social reality as a counterpart of man's inner reality. In the western concept of social welfare there lies a sense of giver and receiver even in today's institutional and citizen-right concept. This may be due to the fact that the present concept has developed from the initial residual concept of charity.
In the Gandhian concept there is no giving or receiving. As said earlier, it is child labour a total perspective, not divided into areas, i.e. the total individual or society has to reform and 500 word thus build up the. society on a moral concept of happiness which covers all other aspects. The individual contributes to the society and the society helps the individual. The modem concept of essay for thank social welfare developed in the West with the onset of industrialization and hence into that of citizen- right. The Gandhian concept has been built up in India, where social welfare was woven in the fabric of its society since time immemorial. Help to the needy was enjoined by 'dharma' for the joint families, communities and kings. Gandhi went a step further and for essay on communication him, rights and duties Went hand-in-hand. Both parties had to co-relate, co-operate mid improve the conditions; not merely wait for society to help them.
In the buy shakespeare modern concept, the welfare services consist of help. in one form or another and 500 word essay the emphasis is on buy shakespeare help in the form of money or material or services obtained through them. In the Gandhian concept the emphasis is on the human aspect and the dependence to contribute to social welfare is not on money or materials alone. Essay On Communication! This being a total perspective, the reform or the reconstruction had to start at the grass-root level i.e. the village level, gradually reaching the seat of the government. Not only India, but the world came under its purview. Gandhi's doctrine of social solidarity was essentially libertarian, humanistic and cosmopolitan.
He said, 'As with the individual so with the Consultancy Report society. A village is but a group of individuals, and the world as I see it, one vast village and mankind one family'. Here there is a resemblance to Kropotkin's social philosophy, as one of its main ingredients was his elaborate analysis of the part played in history by people's constructive agencies of on communication 'mutual aid' rather than 'competition' in the Darwinian sense - a point stressed also by Gandhi in every aspect, but emphatically so in human welfare. The government and the law took a secondary place, unlike in the modem concept and the responsibility of 'Sarvodaya' rested solely on human effort and on Report developing the individual along natural and 500 word ethical lines to create a better society. For this Gandhi had already formed the eleven vows for the individual. These eleven vows and the items of Gandhi's programme of constructive work, touched every aspect of an essay you ma'am individual' s and a society's life in every minor and major field. In the case of women welfare too, Gandhi wanted the on communication change in Report, social thinking about the status of women. He did not say that women have to be given their rights. 500 Word Essay On Communication! He said that women, by their own spiritual and moral development, have to win their place as equal partners, without relinquishing their specialized field, 'the home'.
On the other hand, he wanted man to so develop as to stop exploitation of woman for his carnal pleasures and stop using her as a slave for his needs. Gandhi was a critic of society, both Eastern and Western. He judged a social structure in terms of his own valuation of what the social process is or could be. On Racial! He had a clear aware- ness of the 'imperfect state' of essay society, irrespective of whether it was Eastern or Western. Contrary to the popular belief he was not a traditionalist or a revivalist. Nor could he be a revolutionary who would tear up the foundation of a social structure without even trying to segregation transform it by peaceful means.
He did not believe that traditions should be adhered to if they become a constraint on the development of new social processes demanded by changing values of the 500 word essay on communication modem world; but neither did he favour, uncontrolled operation of blind economic forces released by the contemporary technological and industrial civilization, undermining the social foundation in both overt and insidious ways. It is difficult to determine Gandhi's concept of social welfare, because, he dealt with all problems from the point of view of essay a social revolutionary without violence. 500 Word! His humanism and relentless efforts to wipe off injustice in any form, to any person or group such as women, Harijans, landless farmers, makes him a pioneer of social welfare through social change. with a base of truth and non-violence leading to 'Sarvodaya'. His way of thinking was so unique that he could not be compared with any school of thought. Essay De Depresion! Indeed, in his social thinking, Gandhi never recognized any system of 500 word essay thought claiming an impersonal objectivity. In this respect, he can be regarded as being more akin to Existentialists. We find in him echoes of Kant - we mean Kant's reliance on moral sensibility as a complement to the understanding of the world. Essays On Racial! Bred in the Indian philosophical traditions, Gandhi believed in 500 word on communication, the penetration of self and personality as a prelude to the development of moral sensibility which, he thought was an important factor in individual and social life, and in terms of which man could judge the validity of his social ideals and of his own social institutions. Ralph Templin, a champion of coloured peoples' cause and an American missionary of Indian Methodist Church said in 1930s, 26What is Gandhi's meaning for us? The world social revolution is long overdue.
Time presses us to bring our social arrangements up to labour essay in india the level of our technological achievements. Many urge the essay use of the age's favourite weapon, the 'coup d'etat', which would reform politics from the top down and from outside in. Some of essays these with the usual impatience of immediatists in all ages, reveal contempt for morality as a support of their reform. They are indifferent to the violence which drenches the world in blood. Their futility has been demonstrated by every Western revolution, beginning with the French. Gandhi offers an alternative way of revolution. In this lies his great gift to the world. He begins with a basic philosophy of 500 word essay on communication eminent soundness which combines all the my village power of personal integrity - 'Satyagrahi' or soul-force with the 500 word essay pooled strength of the co-operative means to mastery of nature and human nature - 'Swadeshism' or the economics of group self-help. This way of revolution turns its followers back from the my village political instrument - the mutual application of 500 word essay labour to essay natural resources in the production and distribution of all that is 500 word on communication needed by the human family. Segregation! Machinery is to be opposed only when it magnifies the power of the political instrument in the hands of those who would attempt to thwart the people's mastery of their own destiny.
Without disrupting all at once the structure of a society that has evolved through generations, this way of revolution begins its reformation within each life by stripping away all the psychological elements that divide and disorganize people, such as the desire for power over others, the desire to exploit or regiment others, and on communication violent attitudes and methods in de depresion, conflict. Simultaneously, it attacks both the inner and . outer citadels of resistance to reform. On the positive side, it engages people at once and in even wider areas in the mutual conquest of essay power within and without. Thus Gandhi did not visualize social reconstruction and welfare as a field for helping the needy as charity, but as the for thank emergence of 500 word essay people through individual and social discipline, towards a healthy and happy society. [Source: Pushpanjali - Essays on Gandhian Themes, edited by - R. Srinivasan, Usha Thakkar, Pam Rajput]